What is “Egaas Bagwal“ –
egaas bagwal is Hindu traditional festival,it is celebrated after eleven days of Deepawali in the Garhwal vicinity of Uttarakhand,India this is one of the most popular fairs of Hinduism particularly in common villagers of Uttarakhand, it spiritually signifies the victory of light over darkness, suitable over evil, know-how over ignorance, and hope over despair.
Reason in the back of this competition party –
“Diwali” or “Deepawali” is the Hindu festival of lights celebrated each year in autumn in India Hindus across the world celebrate Diwali in honor of the return of “Lord Rama”, spouse Sita, brother Lakshmana and Lord Hanuman to Ayodhya from exile of 14 years after Rama defeated Ravana. To honor and have fun Lord Rama, Sita, Lakshmana and Hanuman returning from Sri Lanka and to illuminate their path, it most popular in traditional villagers lights Diyas to have fun the triumph of truth over evil.
but at some point of the Diwali four hundred years ago, below the leadership of “Veer(brave) Madho Singh Bhandari” of Garhwal, Garhwal army received the hostilities of Daapaghat and conquered the Tibetans. On the eleventh day of Diwali, Garhwal navy reached his house. Since then, ‘Egaas Bagwal’ is celebrated on the eleventh day of Diwali as Garhwali Diwali.
On this day, the humans of the family get collectively and bind them with the bark of twine, bhimal’s wood(Bhimal’s identify comes first in the most versatile plant life discovered in the mountainous region. The botanical title of Bhimal is Gravia Apozhetifolia. This is also known as Wonder Tree. )and “baanz”wood (Quercus leucotrichophora is an evergreen tree bearing stalked, ovate to lanceolate, acuminate, serrate, leathery, and dark green leaves which are glabrous above and densely white or grey pubescent beneath. Male vegetation is narrow and drooping spikes. Female spikes are sessile and axillary. An acorn is solitary).
maalu’s wood timber and bury them in the air by way of firing it, which is known as to play “bhailo”. Women make dance “Jhumaloho” (traditional dance) in ordinary costumes. and Along with this, they make dumplings, dishes,pakodi, swalas etc. and dance with typical instrumental drums, dhol, Damau, Masak Baja, Turi, Ransingha (traditional musical instruments)and many others and performs in Egas festival.
An unforgettable story of veer(brave)”Madho Singh Bhandari”
“Madho Singh Bhandari”, also known as Madho Singh Meelatha. He was once born around the year 1595 in Maletha village district (Tehari district)Uttarakhand, India. His father’s name was once Sonaban Kalo Bhandari. Who has been famous for bravery? Impressed by his Genius and bravery, the then Garhwal ruler had given a massive fiefdom to Sonaban Kalo Bhandari. Madho Singh was also courageous and self-respecting like his father.
Madho Singh Bhandari was once admitted to the Royal Darbar army at an early age and reached the post of Chief of Army Staff with gallant and battle skills. He was the Army Chief of the military of King Mahipat Shah (1629-1646). Where he prolonged the Raja’s kingdom to several new areas and helped to build many forts.
Once upon a holiday, when he came to his village Maltha, he did no longer locate the delicious meals he used to be accustomed to getting in the palace. He grew to become indignant with his wife and asked for true food. In his reply, the wife confirmed him a dry farm which was unable to grow grains, fruits, and vegetables in the absence of water. Madho Singh grew to become a bachelor and he decided that in some way the village would convey water to Maltha.
Chandrabhaga river flowed away from the village, But there have been massive mountains and rocks between the river and the village. Madho Singh notion that if some type of tunnel was once constructed in the decrease part of the mountain coming in the centre of the mountain river then river water could be transported to the village.
Surely, Madho Singh started out work with tunnel digging professionals and villagers. The tunnel was equipped after months of difficult work. In the upper phase of the tunnel, sturdy stones were reinforced with iron nails, that even a severe herbal disaster ought to no longer be affected.
Madho Singh had to sacrifice his young son Gaje Singh on the sacrifice in the system of making the canal. According to the folk memories of that area, when the tunnel was once ready, many tries have been taken to carry the river’s water into the tunnel, however, the river water may want to no longer reach the tunnel even after the range of incidents, worship lessons. Madhu Singh grew to be very upset.
One night, Madho Singh dreamed that he would have to sacrifice his son to bring water. At first, he used to be now not equipped for it, but later she bought geared up when his son Gaje Singh said. His son was once sacrificed and his head used to be positioned on the mouth of the tunnel.
This time, when the water used to be diverted, this time, through the water tunnel, head went away in his own drift and installed it in the fields. Soon Madhav Singh’s holidays ended and he went back to Srinagar and again decided to now not return to his village.
Today the Malatha village is prosperous and green, however, the human beings of that village still have now not forgotten their hero Madho Singh and the canal made with the aid of Madho Singh is still attaining water to Maletha after nearly four hundred years.